Monday, August 31, 2015
Neill Yound & Crazy Horse - Down by the River
And as another weekend draws to a close, here is some appropriate sound to mark that occasion. Enjoy and be safe.
Saturday, August 29, 2015
Todd Rundgren: International Feel
There is something about the sound of the music in the 1970s I just love. And so I hope you will enjoy this song as much as I do. Not sure about the lyrics, but hey ho, its the 1970s after all...
Wednesday, August 26, 2015
Never write it if you can speak
some sound advice I got. I wish only I could live by it a bit better.....
Source: Martin Lomasney (Wikipedia) Martin Lomasney (Wikipedia)
More Info: More Info on Martin Lomasney
and some more background: Boston.com
"Never write if you can speak;
never speak if you can nod;
never nod if you can wink."
Source: Martin Lomasney (Wikipedia) Martin Lomasney (Wikipedia)
More Info: More Info on Martin Lomasney
and some more background: Boston.com
Saturday, August 22, 2015
10 of the best Tony Benn quotes
10 of the best Tony Benn quotes
Tony Benn was known as an eloquent and inspirational speaker. Here are ten of his most memorable quotes, as picked by Guardian readers
1) “If we can find the money to kill people, we can find the money to help people.”
Tony Benn was interviewed in Sicko, Michael Moore’s documentary film about the health industry in the US. Explaining the post-war creation of the welfare state, he said the popular mood of the 1945 election was: “If you can have full employment by killing Germans, why can’t we have full employment by building hospitals, building schools?”
2) His “Five questions” for the powerful. Tony Benn’s final speech to the House of Commons as MP was an appropriately eloquent farewell, in which he talked widely on his view of the role of parliament and the wider question of democracy. As Hansard records, he said: In the course of my life I have developed five little democratic questions. If one meets a powerful person--Adolf Hitler, Joe Stalin or Bill Gates--ask them five questions: “What power have you got? Where did you get it from? In whose interests do you exercise it? To whom are you accountable? And how can we get rid of you?” If you cannot get rid of the people who govern you, you do not live in a democratic system.
3) “Making mistakes is how you learn.” Interviewed recently for Radio 4’s Today program, Tony Benn was asked to look back on his career. He replied: I made every mistake in the book, but making mistakes is how you learn. I would be ashamed if I ever said anything I didn’t believe in, to get on personally.
4) “I now want more time to devote to politics and more freedom to do so” With a typically memorable turn of phrase, Tony Benn signalled the end of his parliamentary career in 1999, when he announced he would not be standing for re-election at the next general election. Asked whether he would be taking his place in the House of Lords, the former Viscount Stansgate - Benn renounced his peerage back in 1963 - replied: “Don’t be silly.”
5) “The House of Lords is the British Outer Mongolia for retired politicians.” Given the above, this quote is not especially surprising, but worth repeating. Tony Benn was a lifelong campaigner for constitutional reform, and introduced a bill that would have allowed him to renounce his peerage as early as 1955.
6) “I think there are two ways in which people are controlled. First of all frighten people and secondly, demoralise them.” Another quote from Tony Benn’s interview with Michael Moore in Sicko, in which he highlighted poverty and healthcare inequality as a democratic issue. “The people in debt become hopeless, and the hopeless people don’t vote... an educated, healthy and confident nation is harder to govern,” he said.
7) “Hope is the fuel of progress and fear is the prison in which you put yourself” Tony Benn thought any meaningful change could only come from below, and felt apathy was openly encouraged by those in positions of power. “The Prime Minister said in 1911, 14 years before I was born, that if women get the vote it will undermine parliamentary democracy. How did apartheid end? How did anything happen?”
8) “We are not just here to manage capitalism but to change society and to define its finer values.” Blamed by many for contributing to Labour’s lack of electoral success during the 1980s, Tony Benn was a totem for those who rejected the shift to the right widely seen as necessary if the party was to regain power. This shift was eventually completed under Tony Blair, who pushed through the abandonment of clause IV and redefined Labour as a party comfortable with privatisation and free market economics. The quote above indicates why Benn resisted such a move.
9) “There is no moral difference between a stealth bomber and a suicide bomber. Both kill innocent people for political reasons.” After his retirement from parliament, Benn became the public face of the Stop the War coalition. In a particularly spiky edition of BBC Question Time, his exchanges with US Republican John Bolton included this broadside: I was born about a quarter of a mile from where we are sitting now and I was here in London during the Blitz. And every night I went down into the shelter. 500 people killed, my brother was killed, my friends were killed. And when the Charter of the UN was read to me, I was a pilot coming home in a troop ship: ‘We the peoples of the United Nations determined to save succeeding generations from the scourge of war, which twice in our lifetime has brought untold sorrow to mankind.’ That was the pledge my generation gave to the younger generation and you tore it up. And it’s a war crime that’s been committed in Iraq, because there is no moral difference between a stealth bomber and a suicide bomber. Both kill innocent people for political reasons.
10) “A faith is something you die for, a doctrine is something you kill for. There is all the difference in the world.” Tony Benn’s calcified view of the US as an imperialist force left him on the margins of mainstream opinion during the cold war, but a voice of reason to many after the invasion of Iraq in 2003.
Source: http://www.theguardian.com/politics/2014/mar/15/10-of-the-best-tony-benn-quotes-as-picked-by-our-readers
Tony Benn was known as an eloquent and inspirational speaker. Here are ten of his most memorable quotes, as picked by Guardian readers
1) “If we can find the money to kill people, we can find the money to help people.”
Tony Benn was interviewed in Sicko, Michael Moore’s documentary film about the health industry in the US. Explaining the post-war creation of the welfare state, he said the popular mood of the 1945 election was: “If you can have full employment by killing Germans, why can’t we have full employment by building hospitals, building schools?”
2) His “Five questions” for the powerful. Tony Benn’s final speech to the House of Commons as MP was an appropriately eloquent farewell, in which he talked widely on his view of the role of parliament and the wider question of democracy. As Hansard records, he said: In the course of my life I have developed five little democratic questions. If one meets a powerful person--Adolf Hitler, Joe Stalin or Bill Gates--ask them five questions: “What power have you got? Where did you get it from? In whose interests do you exercise it? To whom are you accountable? And how can we get rid of you?” If you cannot get rid of the people who govern you, you do not live in a democratic system.
3) “Making mistakes is how you learn.” Interviewed recently for Radio 4’s Today program, Tony Benn was asked to look back on his career. He replied: I made every mistake in the book, but making mistakes is how you learn. I would be ashamed if I ever said anything I didn’t believe in, to get on personally.
4) “I now want more time to devote to politics and more freedom to do so” With a typically memorable turn of phrase, Tony Benn signalled the end of his parliamentary career in 1999, when he announced he would not be standing for re-election at the next general election. Asked whether he would be taking his place in the House of Lords, the former Viscount Stansgate - Benn renounced his peerage back in 1963 - replied: “Don’t be silly.”
5) “The House of Lords is the British Outer Mongolia for retired politicians.” Given the above, this quote is not especially surprising, but worth repeating. Tony Benn was a lifelong campaigner for constitutional reform, and introduced a bill that would have allowed him to renounce his peerage as early as 1955.
6) “I think there are two ways in which people are controlled. First of all frighten people and secondly, demoralise them.” Another quote from Tony Benn’s interview with Michael Moore in Sicko, in which he highlighted poverty and healthcare inequality as a democratic issue. “The people in debt become hopeless, and the hopeless people don’t vote... an educated, healthy and confident nation is harder to govern,” he said.
7) “Hope is the fuel of progress and fear is the prison in which you put yourself” Tony Benn thought any meaningful change could only come from below, and felt apathy was openly encouraged by those in positions of power. “The Prime Minister said in 1911, 14 years before I was born, that if women get the vote it will undermine parliamentary democracy. How did apartheid end? How did anything happen?”
8) “We are not just here to manage capitalism but to change society and to define its finer values.” Blamed by many for contributing to Labour’s lack of electoral success during the 1980s, Tony Benn was a totem for those who rejected the shift to the right widely seen as necessary if the party was to regain power. This shift was eventually completed under Tony Blair, who pushed through the abandonment of clause IV and redefined Labour as a party comfortable with privatisation and free market economics. The quote above indicates why Benn resisted such a move.
9) “There is no moral difference between a stealth bomber and a suicide bomber. Both kill innocent people for political reasons.” After his retirement from parliament, Benn became the public face of the Stop the War coalition. In a particularly spiky edition of BBC Question Time, his exchanges with US Republican John Bolton included this broadside: I was born about a quarter of a mile from where we are sitting now and I was here in London during the Blitz. And every night I went down into the shelter. 500 people killed, my brother was killed, my friends were killed. And when the Charter of the UN was read to me, I was a pilot coming home in a troop ship: ‘We the peoples of the United Nations determined to save succeeding generations from the scourge of war, which twice in our lifetime has brought untold sorrow to mankind.’ That was the pledge my generation gave to the younger generation and you tore it up. And it’s a war crime that’s been committed in Iraq, because there is no moral difference between a stealth bomber and a suicide bomber. Both kill innocent people for political reasons.
10) “A faith is something you die for, a doctrine is something you kill for. There is all the difference in the world.” Tony Benn’s calcified view of the US as an imperialist force left him on the margins of mainstream opinion during the cold war, but a voice of reason to many after the invasion of Iraq in 2003.
Source: http://www.theguardian.com/politics/2014/mar/15/10-of-the-best-tony-benn-quotes-as-picked-by-our-readers
Weekend Thoughts:Hunter S. Thompon on finding your purpose
In April of 1958, a 22 year-old Hunter S. Thompson wrote a letter on the meaning of life when asked by a friend for advice. What makes his response all the more profound is the fact that at the time, the world had no idea that he would become one of the most important writers of the 20th century. Therefore his beliefs about purpose were hypothetical—they were statements of faith.
But if it’s true that our beliefs really do become our reality, then there’s no better example of a life fully realised than the one of Hunter S. Thompson. Let his perspective inspire you:
…
April 22, 1958
57 Perry Street
New York City
Dear Hume,
You ask advice: ah, what a very human and very dangerous thing to do! For to give advice to a man who asks what to do with his life implies something very close to egomania. To presume to point a man to the right and ultimate goal — to point with a trembling finger in the RIGHT direction is something only a fool would take upon himself.
I am not a fool, but I respect your sincerity in asking my advice. I ask you though, in listening to what I say, to remember that all advice can only be a product of the man who gives it. What is truth to one may be disaster to another. I do not see life through your eyes, nor you through mine. If I were to attempt to give you specific advice, it would be too much like the blind leading the blind.
“To be, or not to be: that is the question: Whether ’tis nobler in the mind to suffer the slings and arrows of outrageous fortune, or to take arms against a sea of troubles … ” (Shakespeare)
And indeed, that IS the question: whether to float with the tide, or to swim for a goal. It is a choice we must all make consciously or unconsciously at one time in our lives. So few people understand this! Think of any decision you’ve ever made which had a bearing on your future: I may be wrong, but I don’t see how it could have been anything but a choice however indirect — between the two things I’ve mentioned: the floating or the swimming.
But why not float if you have no goal? That is another question. It is unquestionably better to enjoy the floating than to swim in uncertainty. So how does a man find a goal? Not a castle in the stars, but a real and tangible thing. How can a man be sure he’s not after the “big rock candy mountain,” the enticing sugar-candy goal that has little taste and no substance?
The answer — and, in a sense, the tragedy of life — is that we seek to understand the goal and not the man. We set up a goal which demands of us certain things: and we do these things. We adjust to the demands of a concept which CANNOT be valid. When you were young, let us say that you wanted to be a fireman. I feel reasonably safe in saying that you no longer want to be a fireman. Why? Because your perspective has changed. It’s not the fireman who has changed, but you. Every man is the sum total of his reactions to experience. As your experiences differ and multiply, you become a different man, and hence your perspective changes. This goes on and on. Every reaction is a learning process; every significant experience alters your perspective.
So it would seem foolish, would it not, to adjust our lives to the demands of a goal we see from a different angle every day? How could we ever hope to accomplish anything other than galloping neurosis?
The answer, then, must not deal with goals at all, or not with tangible goals, anyway. It would take reams of paper to develop this subject to fulfillment. God only knows how many books have been written on “the meaning of man” and that sort of thing, and god only knows how many people have pondered the subject. (I use the term “god only knows” purely as an expression.) There’s very little sense in my trying to give it up to you in the proverbial nutshell, because I’m the first to admit my absolute lack of qualifications for reducing the meaning of life to one or two paragraphs.
I’m going to steer clear of the word “existentialism,” but you might keep it in mind as a key of sorts. You might also try something called “Being and Nothingness” by Jean-Paul Sartre, and another little thing called “Existentialism: From Dostoyevsky to Sartre.” These are merely suggestions. If you’re genuinely satisfied with what you are and what you’re doing, then give those books a wide berth. (Let sleeping dogs lie.) But back to the answer. As I said, to put our faith in tangible goals would seem to be, at best, unwise. So we do not strive to be firemen, we do not strive to be bankers, nor policemen, nor doctors. WE STRIVE TO BE OURSELVES.
But don’t misunderstand me. I don’t mean that we can’t BE firemen, bankers, or doctors — but that we must make the goal conform to the individual, rather than make the individual conform to the goal. In every man, heredity and environment have combined to produce a creature of certain abilities and desires — including a deeply ingrained need to function in such a way that his life will be MEANINGFUL. A man has to BE something; he has to matter.
As I see it then, the formula runs something like this: a man must choose a path which will let his ABILITIES function at maximum efficiency toward the gratification of his DESIRES. In doing this, he is fulfilling a need (giving himself identity by functioning in a set pattern toward a set goal), he avoids frustrating his potential (choosing a path which puts no limit on his self-development), and he avoids the terror of seeing his goal wilt or lose its charm as he draws closer to it (rather than bending himself to meet the demands of that which he seeks, he has bent his goal to conform to his own abilities and desires).
In short, he has not dedicated his life to reaching a pre-defined goal, but he has rather chosen a way of life he KNOWS he will enjoy. The goal is absolutely secondary: it is the functioning toward the goal which is important. And it seems almost ridiculous to say that a man MUST function in a pattern of his own choosing; for to let another man define your own goals is to give up one of the most meaningful aspects of life — the definitive act of will which makes a man an individual.
Let’s assume that you think you have a choice of eight paths to follow (all pre-defined paths, of course). And let’s assume that you can’t see any real purpose in any of the eight. THEN — and here is the essence of all I’ve said — you MUST FIND A NINTH PATH.
Naturally, it isn’t as easy as it sounds. You’ve lived a relatively narrow life, a vertical rather than a horizontal existence. So it isn’t any too difficult to understand why you seem to feel the way you do. But a man who procrastinates in his CHOOSING will inevitably have his choice made for him by circumstance.
So if you now number yourself among the disenchanted, then you have no choice but to accept things as they are, or to seriously seek something else. But beware of looking for goals: look for a way of life. Decide how you want to live and then see what you can do to make a living WITHIN that way of life. But you say, “I don’t know where to look; I don’t know what to look for.”
And there’s the crux. Is it worth giving up what I have to look for something better? I don’t know — is it? Who can make that decision but you? But even by DECIDING TO LOOK, you go a long way toward making the choice.
If I don’t call this to a halt, I’m going to find myself writing a book. I hope it’s not as confusing as it looks at first glance. Keep in mind, of course, that this is MY WAY of looking at things. I happen to think that it’s pretty generally applicable, but you may not. Each of us has to create our own credo — this merely happens to be mine.
If any part of it doesn’t seem to make sense, by all means call it to my attention. I’m not trying to send you out “on the road” in search of Valhalla, but merely pointing out that it is not necessary to accept the choices handed down to you by life as you know it. There is more to it than that — no one HAS to do something he doesn’t want to do for the rest of his life. But then again, if that’s what you wind up doing, by all means convince yourself that you HAD to do it. You’ll have lots of company.
And that’s it for now. Until I hear from you again, I remain,
your friend,
Hunter
Link to source: Hunter S. Thompon on finding your purpose
But if it’s true that our beliefs really do become our reality, then there’s no better example of a life fully realised than the one of Hunter S. Thompson. Let his perspective inspire you:
…
April 22, 1958
57 Perry Street
New York City
Dear Hume,
You ask advice: ah, what a very human and very dangerous thing to do! For to give advice to a man who asks what to do with his life implies something very close to egomania. To presume to point a man to the right and ultimate goal — to point with a trembling finger in the RIGHT direction is something only a fool would take upon himself.
I am not a fool, but I respect your sincerity in asking my advice. I ask you though, in listening to what I say, to remember that all advice can only be a product of the man who gives it. What is truth to one may be disaster to another. I do not see life through your eyes, nor you through mine. If I were to attempt to give you specific advice, it would be too much like the blind leading the blind.
“To be, or not to be: that is the question: Whether ’tis nobler in the mind to suffer the slings and arrows of outrageous fortune, or to take arms against a sea of troubles … ” (Shakespeare)
And indeed, that IS the question: whether to float with the tide, or to swim for a goal. It is a choice we must all make consciously or unconsciously at one time in our lives. So few people understand this! Think of any decision you’ve ever made which had a bearing on your future: I may be wrong, but I don’t see how it could have been anything but a choice however indirect — between the two things I’ve mentioned: the floating or the swimming.
But why not float if you have no goal? That is another question. It is unquestionably better to enjoy the floating than to swim in uncertainty. So how does a man find a goal? Not a castle in the stars, but a real and tangible thing. How can a man be sure he’s not after the “big rock candy mountain,” the enticing sugar-candy goal that has little taste and no substance?
The answer — and, in a sense, the tragedy of life — is that we seek to understand the goal and not the man. We set up a goal which demands of us certain things: and we do these things. We adjust to the demands of a concept which CANNOT be valid. When you were young, let us say that you wanted to be a fireman. I feel reasonably safe in saying that you no longer want to be a fireman. Why? Because your perspective has changed. It’s not the fireman who has changed, but you. Every man is the sum total of his reactions to experience. As your experiences differ and multiply, you become a different man, and hence your perspective changes. This goes on and on. Every reaction is a learning process; every significant experience alters your perspective.
So it would seem foolish, would it not, to adjust our lives to the demands of a goal we see from a different angle every day? How could we ever hope to accomplish anything other than galloping neurosis?
The answer, then, must not deal with goals at all, or not with tangible goals, anyway. It would take reams of paper to develop this subject to fulfillment. God only knows how many books have been written on “the meaning of man” and that sort of thing, and god only knows how many people have pondered the subject. (I use the term “god only knows” purely as an expression.) There’s very little sense in my trying to give it up to you in the proverbial nutshell, because I’m the first to admit my absolute lack of qualifications for reducing the meaning of life to one or two paragraphs.
I’m going to steer clear of the word “existentialism,” but you might keep it in mind as a key of sorts. You might also try something called “Being and Nothingness” by Jean-Paul Sartre, and another little thing called “Existentialism: From Dostoyevsky to Sartre.” These are merely suggestions. If you’re genuinely satisfied with what you are and what you’re doing, then give those books a wide berth. (Let sleeping dogs lie.) But back to the answer. As I said, to put our faith in tangible goals would seem to be, at best, unwise. So we do not strive to be firemen, we do not strive to be bankers, nor policemen, nor doctors. WE STRIVE TO BE OURSELVES.
But don’t misunderstand me. I don’t mean that we can’t BE firemen, bankers, or doctors — but that we must make the goal conform to the individual, rather than make the individual conform to the goal. In every man, heredity and environment have combined to produce a creature of certain abilities and desires — including a deeply ingrained need to function in such a way that his life will be MEANINGFUL. A man has to BE something; he has to matter.
As I see it then, the formula runs something like this: a man must choose a path which will let his ABILITIES function at maximum efficiency toward the gratification of his DESIRES. In doing this, he is fulfilling a need (giving himself identity by functioning in a set pattern toward a set goal), he avoids frustrating his potential (choosing a path which puts no limit on his self-development), and he avoids the terror of seeing his goal wilt or lose its charm as he draws closer to it (rather than bending himself to meet the demands of that which he seeks, he has bent his goal to conform to his own abilities and desires).
In short, he has not dedicated his life to reaching a pre-defined goal, but he has rather chosen a way of life he KNOWS he will enjoy. The goal is absolutely secondary: it is the functioning toward the goal which is important. And it seems almost ridiculous to say that a man MUST function in a pattern of his own choosing; for to let another man define your own goals is to give up one of the most meaningful aspects of life — the definitive act of will which makes a man an individual.
Let’s assume that you think you have a choice of eight paths to follow (all pre-defined paths, of course). And let’s assume that you can’t see any real purpose in any of the eight. THEN — and here is the essence of all I’ve said — you MUST FIND A NINTH PATH.
Naturally, it isn’t as easy as it sounds. You’ve lived a relatively narrow life, a vertical rather than a horizontal existence. So it isn’t any too difficult to understand why you seem to feel the way you do. But a man who procrastinates in his CHOOSING will inevitably have his choice made for him by circumstance.
So if you now number yourself among the disenchanted, then you have no choice but to accept things as they are, or to seriously seek something else. But beware of looking for goals: look for a way of life. Decide how you want to live and then see what you can do to make a living WITHIN that way of life. But you say, “I don’t know where to look; I don’t know what to look for.”
And there’s the crux. Is it worth giving up what I have to look for something better? I don’t know — is it? Who can make that decision but you? But even by DECIDING TO LOOK, you go a long way toward making the choice.
If I don’t call this to a halt, I’m going to find myself writing a book. I hope it’s not as confusing as it looks at first glance. Keep in mind, of course, that this is MY WAY of looking at things. I happen to think that it’s pretty generally applicable, but you may not. Each of us has to create our own credo — this merely happens to be mine.
If any part of it doesn’t seem to make sense, by all means call it to my attention. I’m not trying to send you out “on the road” in search of Valhalla, but merely pointing out that it is not necessary to accept the choices handed down to you by life as you know it. There is more to it than that — no one HAS to do something he doesn’t want to do for the rest of his life. But then again, if that’s what you wind up doing, by all means convince yourself that you HAD to do it. You’ll have lots of company.
And that’s it for now. Until I hear from you again, I remain,
your friend,
Hunter
Link to source: Hunter S. Thompon on finding your purpose
Sunday, August 16, 2015
The weight of one man's heart
The "wisdom" at the end of another weekend...
Captain Jackson
The weight of one man's heart
Ripper Street (S1 E5)
No Man's heart ache forever.
Captain Jackson
The weight of one man's heart
Ripper Street (S1 E5)
Sunday, August 9, 2015
The Clarence Mack Experience - Runaway Train
If I still had been playing the bass, that is the music I would like to play. One fine piece of funk....
Saturday, August 8, 2015
Boxed In - False Alarm
Since I have been living in the UK I discovered this one radio station - BBC Radio 6 Music. It has been a revelation. So off the beaten track that I found belief again in Radio.
I love radio, on the one hand it is means of communication of the modern age, but at the beginning of the 21st century it is somewhat dated given all the other ways of communicating information. The vast vast majority of radio station have a rotation of what they play. And they have to remind you every 3 minutes who you are listen to. Not with this station.
Radio 6 Music is to me, like hanging out with my friends and listen to the music to that is us. Not just new and cool music but also the old and cool music that isnt played often. And here is another discovery.... Enjoy!
P.S.: To everybody who is into music that is alternative and innovative - I urge you to find a way to get to listen to Radio 6 Music.
No Lyrics yet.
I love radio, on the one hand it is means of communication of the modern age, but at the beginning of the 21st century it is somewhat dated given all the other ways of communicating information. The vast vast majority of radio station have a rotation of what they play. And they have to remind you every 3 minutes who you are listen to. Not with this station.
Radio 6 Music is to me, like hanging out with my friends and listen to the music to that is us. Not just new and cool music but also the old and cool music that isnt played often. And here is another discovery.... Enjoy!
P.S.: To everybody who is into music that is alternative and innovative - I urge you to find a way to get to listen to Radio 6 Music.
No Lyrics yet.
Friday, August 7, 2015
Bob Geldorf - The Great Song of Indifference
Personally I dont really like the man, actually he comes across as a bit of a p....
However, he has a point, which I wholeheartedly can subscribe too at the beginning of the weekend....
(Also the video seems to be a newer version of the original and is much better. Enjoy)
I don't mind if you go
I don't mind if you take it slow
I don't mind if you say yes or no
I don't mind at all
I don't care if you live or die
Couldn't care less if you laugh or cry
I don't mind if you crash or fly
I don't mind at all
I don't mind if you come or go
I don't mind if you say no
Couldn't care less baby let it flow
'Cause I don't care at all
Na na na, ...
I don't care if you sink or swim
Lock me out or let me in
Where I'm going or where I've been
I don't mind at all
I don't mind if the government falls
Implements more futile laws
I don't care if the nation stalls
And I don't care at all
I don't care if they tear down trees
I don't feel the hotter breeze
Sink in dust in dying sees
And I don't care at all
Na na na, ...
I don't mind if culture crumbles
I don't mind if religion stumbles
I can't hear the speakers mumble
And I don't mind at all
I don't care if the Third World fries
It's hotter there I'm not surprised
Baby I can watch whole nations die
And I don't care at all
I don't mind I don't mind I don't mind I don't mind
I don't mind I don't mind
I don't mind at all
Na na na, ...
I don't mind about people's fears
Authority no longer hears
Send a social engineer
And I don't mind at all
However, he has a point, which I wholeheartedly can subscribe too at the beginning of the weekend....
(Also the video seems to be a newer version of the original and is much better. Enjoy)
I don't mind if you go
I don't mind if you take it slow
I don't mind if you say yes or no
I don't mind at all
I don't care if you live or die
Couldn't care less if you laugh or cry
I don't mind if you crash or fly
I don't mind at all
I don't mind if you come or go
I don't mind if you say no
Couldn't care less baby let it flow
'Cause I don't care at all
Na na na, ...
I don't care if you sink or swim
Lock me out or let me in
Where I'm going or where I've been
I don't mind at all
I don't mind if the government falls
Implements more futile laws
I don't care if the nation stalls
And I don't care at all
I don't care if they tear down trees
I don't feel the hotter breeze
Sink in dust in dying sees
And I don't care at all
Na na na, ...
I don't mind if culture crumbles
I don't mind if religion stumbles
I can't hear the speakers mumble
And I don't mind at all
I don't care if the Third World fries
It's hotter there I'm not surprised
Baby I can watch whole nations die
And I don't care at all
I don't mind I don't mind I don't mind I don't mind
I don't mind I don't mind
I don't mind at all
Na na na, ...
I don't mind about people's fears
Authority no longer hears
Send a social engineer
And I don't mind at all
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